Dissent, divergence, dissonance. All common words used to describe something that does not align with the current wisdom, the so called status quo. As we all know, looking back at history, the major changemakers that we revere so much were in a way or other peculiarly extravagant compared to their contemporary establishment. But even with this historical recognition, convergence is still portrayed as the modern ideal of life in all sectors of society, from academia to the military. Free and collateral thought is suppressed and accused of a myriad of epithets, ranging from insanity, immorality, to plain bad taste.
This can be understood as well as expected in conservative niches of society, but it is harmful and dangerous - considering the perspective of change - when it represents the major force of high-level academic institutions or even political leadership. Change is what we desire in order to shatter the diverse forms of oppression so to pursue the achievement of the ideals immortalized in the Universal Declaration of Human Rights. What we see today - and throughout history, one might say - is a witch hunt for the agents of change, the intellectuals and activists that possess divergent behavior and thoughts.
If we are not ready to embrace the dissident and acknowledge this rather unorthodox person as the voice, hands and spirit of change, we are dooming humanity to sameness. So the challenge is, as always, a question: are we prepared to leave our comfort zone as well as our preconceptions in order to think outside of the box - or at least accept those who do it - for the sake of changing our inner and outer world?
The NYU
Reynolds Program in Social Entrepreneurship (www.nyu.edu/reynolds) is pleased to
continue the 2009-10 "Social Entrepreneurship in the 21st Century"
Speaker Series with Slow Money President and Investor's Circle Founder Woody
Tasch. As president of Slow Money, a 501 c 3 formed in 2008, Woody is working
to catalyze the flow of investment capital to small food enterprises and to
promote new principles of fiduciary responsibility to support sustainable
agriculture and the emergence of a restorative economy.
The event will take place on
November 5 at 5:30pm at the Rudin Family Forum on the 2nd floor of the
Now in its forth year, The Social
Entrepreneurship in the 21st Century Speaker Series features a remarkable
selection of social entrepreneurs and related leaders who have launched
extraordinary programs, companies and movements addressing the most pressing
challenges of the 21st century.
Reflecting the NYU Reynolds belief that social entrepreneurship is a
meta-profession drawing on cross-disciplinary knowledge and practice, the
series presents prominent social entrepreneurs and leaders from across the
spectrum of public and professional sectors who will share their insights as
cutting-edge, far reaching change makers.
Other
speakers this year include Honest Tea Founder and TeaEO Seth Goldman, Former
U.S. Ambassador and President and CEO of Population Services International Karl
Hofmann, and George Foundation Founder Dr. Abraham George. Additional speakers
to be scheduled throughout the year.
To learn more about the NYU Reynolds
Speaker Series, and to access our audio and video library of previous speakers,
click here or cut and
paste http://www.nyu.edu/reynolds/speaker_series/
into your browser. The audio and video library is also available from the
podcast section of iTunes. Search NYU
Reynolds Program.
To learn more about the NYU Reynolds
Program in Social Entrepreneurship, please visit us at http://www.nyu.edu/reynolds.
Applications
are available now for the New York University Reynolds Graduate Fellowship in
Social Entrepreneurship (www.nyu.edu/reynolds).
Our goal is to attract, train, and
encourage the next generation of social entrepreneurs. Each year we offer up to twenty
graduate fellowships to a highly selective group of individuals from across all
fields of study who posses the vision and passion to implement pattern breaking
change to intractable social problems in sustainable and scalable ways.
Successful
applicants will receive $50,000 in tuition aid and participate in an intensive
two-year curricular and co-curricular component to compliment the students'
particular courses of study including:
This
opportunity is open to individuals applying to any full-time two year master's
degree program at NYU seeking September 2010 enrollment, or students that are
currently enrolled in the schools of Law, Medicine or Dentistry and will
have two years remaining beginning September 2010. Application
deadlines vary by school and run January through February. For more information
or to apply, please visit the NYU Reynolds website at
http://www.nyu.edu/reynolds.
I'm interested personally and professionally in health promotion and disease prevention, as I said during the retreat and all. My latest thoughts on the issue were spent in trying to figure out how can we effectively generate behavioral changes in a given individual/population, without coercion of any source.
Today I came around with the notion of Technology as a powerful creator of new niches of culture and behavior. Take Twitter for instance. Or even Youtube; Facebook, cell phones. Even Personal Computers and the Internet! The behaviors people have nowadays, that we can observe anywhere, is linked with those advances. People sending text messages obsessively. Checking their emails every minute; engaging in virtual sex; whatever you can think of. 30-40 years ago this was unconceivable. And now the question is, how can we make use of technology to create new niches of culture and behavior that are favorable to Health?
]]>
This
post is by Yul-san Liem (am posting Alexandre's email re witnessing police
harassment and my response to it together since he said he was having trouble
posting to the blog. His original email is below.)
This is
my response, which I feel compelled to write, because I have been doing
anti-police violence work for a little while now (really since 07), though
folks I work with are far more knowledgeable ...
That
said, the first thing I will post are a few websites in case folks want more
info about police accountability and anti-pv work that's going on in the city
these days:
Peoplesjustice.org
Thejusticecommittee.org
http://mxgm.org/web/ (particularly see the know
your rights info and the peoples self-defense campaign under Programs and
Initiatives.)
http://ccrjustice.org/issues (see the
Criminal Justice and Mass Incarceration section, esp the Stop and Frisk report.)
This
list is by no means exhaustive, and doesn't deal with the incarceration side of
the coin (with the exception of CCR). It's just what comes quickly out of
by head based on who I work with.
Secondly,
as those of us who live in NYC know, what Alexandre witnesses is an upsetting,
but not unusual scene. Young, low-income folks of color are often
targeted by the NYPD for very minor crimes (jumping turnstiles, riding bikes on
the side walk, even spitting.) More and more, cops are making arrests
rather than giving young folks violations (tickets.) While its is my
understanding that there is no official quota system, cops are assessed for
promotion based on the number of arrests they make, among other factors.
As a side note, young folks get handcuffed all the time (recently a 6 year-old
was cuffed in a public school for throwing a tantrum.) Additionally,
partially in response of racial profiling, the recent years, the NYPD has made
a concerted effort to recruit young people of color into their ranks.
You'll notice very few of the higher-ups are people of color (surprise
surprise.) Cops and anti-pv organizers alike often say that, first and
foremost, the race of officers is blue - referring to the training and loyalty
that makes cops ally with each other rather than their community members, and
often cover up each other's abusive actions.
Third:
Some basic things you can do if you witness an instance of police violence:
1. Stop and
observe. It's legal. It may not deter an unlawful or unjust arrest,
but it's possible that it will deter an escalated level of verbal, physical or
sexual abuse. (Of course, it also may not, thinking about Oscar Grant,
where there were tons of folks watching.)
2. If you have a
camera on your phone or with you, document. Police don't like this, but
it's legal. If the police tell you you're obstructing, tell them you will
step back, but continue filming. Tell them you are observing your legal right
to document police activity.
3. If the person
being targeted appears hurt or distraught, ask them about their
condition. If they feel comfortable talking to you, ask them if they want
you to make a phone call for them and get the number.
4. Write down the
badge/car number of the cops involved and any other iding info.
5. File a CCRB
complaint (as Alexandre did.) The more info you have about the event, the
more likely it is that it will stick. But it's still pretty unlikely (I
think I have stats somewhere, if folks want.)
6. If you actually
want to do something more organized, get involved with a local Cop Watch
team. Some orgs. which do Cop Watch include the Justice Committee,
Malcolm X Grassroots Movement and Make the Road New York, but there are more.
(You can get in touch with me for more info.)
Finally:
I have lot's of resourses/analysis about the who, what, why, when and where of
police violence. So if folks are interested, let me know.
Sorry
about the long post.
P.S.
Peoples' Justice (a city-wide coalition) recently commissioned Know Your Rights
murals in Bushwick and
On a
Thursday Night... I Failed a 13 Year Old Boy
By
Alexandre Carvalho
"First
of all, I'd like to say to everyone that I am
sorry. Sorry for me being so infuriated and to some extent radical today. Usually
I have strong positions, but normally express them in a kind and calm way; always
looking to ground them on good arguments and evidence. But my heart was inflamed
for something that I saw at the subway, while rushing to be on time for class. Me
and two other colleagues were coming back from Peter Singer's lecture about the "Moral Obligation to End Poverty". We escaped in the middle of it so to arrive precisely at the right
time for our first class. We were 5 minutes late. When the train stopped at W 4th
st., we stormed out of the train and saw this rather strange scene.
A thirteen
year old African-American was being arrested by this rough Latino policeman' the cause we couldn't figure out why and everyone just kept starring. I looked around
and some were indifferent, some were angry (don't know
if towards the police officer or the kid) and many, the majority, didn't hesitate for a second and just went on minding their business. I
wanted to stop and do something, but I was simply paralyzed. Not literally, because
I kept going towards the exit, but in terms of will and ethical reasoning. To make
matters worse, the kid looked 9 and the officer said the following words: "You think that only because you are 13, you won't be handcuffed?" and handcuffs him then in front of
everybody, while the kid bursts into tears. "You should
be ashamed of yourself!". And by this time, we reach the stairs
and lose sight of the story.
But something
was terribly wrong in all that, couldn't stop
thinking about it. I wanted to go back and stand for the kid, to say to the policeman
'What did he do that is so serious
that you need to harass him and humiliate him ' and worse,
cause an irreversible damage on his psyche, by handcuffing him? You should be ashamed
of yourself. I don't know what he did, but I certainly
know that this is unnecessary. He might have failed to abide by the law, but we
as a society have failed HIM too.'
And by this
time, I arrived to class. But even though John's a great
professor (could notice it already!), GHPM a great subject to study, and even though
I read all the articles and was ready to contribute a lot, I simply couldn't stop thinking on how wrong was I in not standing out for him against
the police officer.
And then
I had to leave class to think this through. And so I did. The first thoughts that
crossed my mind were an attempt to identify the reasons that made me such an indifferent
person. Ha. I was afraid. Afraid to get into trouble with the NYPD and lose my F-1
Status, and thus my dream to acquire a MPH in NYC/NYU. Were I willing to risk my
skin in order to do what is right? Apparently not. And this realization stung me.
I felt terrible. So, all this education that I have, all the Foucault's, all the Pedagogy of the Oppressed, means nothing, because I can't make the connection of all that towards a clearly absurd situation.
Of course the law would be on my side. But I was weak and not fast enough.
I had to
redeem myself somehow. I ran back to the subway station. When I reached the platform
where the incident happened, the police and the kid weren't there. They took him. The subway surveillance office, where I went
to ask for help, didn't know anything about it. So I went
up the stairs and started to go back to Bobst' and got
completely lost in the way. Know the region well enough by now, but for 20 minutes
I kept going back and fourth in the streets without knowing the right way. Maybe
me losing myself completely was an expression of how I was inside. Lost. With no
directions."
P.S.: I placed
a complaint in 311 and they will investigate, and try to set up a personal appointment;
will it work? Don't know. Have to hope for the best.
There's a discussion taking place on the following website about how to define social entrepreneurship: http://whiteafrican.com/2009/09/01/social-entrepreneurs-and-socap-09/comment-page-1/#comment-154490
Yul-San
Liem, a 2009 fellow, found a very interesting article that also
included a definition of social entrepreneurship that I like...and it's
also concrete enough to make sense to those who do not like buzz words
or abstract vocabulary.
The definition is: Social entrepreneurship is the use of business to achieve social gain, as well as financial gain.
Here's the link to the article: http://www.acupuncturetoday.com/mpacms/at/article.php?id=31448
]]>
Kate! Reynolds!
It was great to hear from you, to know a little more about your story, and observe that you too are a passionate one. It's through passion that one can measure the size of the human spirit, not through grades or Gross Domestic Product. But this is another discussion! I wish you good luck in Indonesia, a place where HIV is hitting hard. Please send me info about what you're doing. I'd like to follow.
Attached in this, is the Pew report. The Kaiser family and the Pew foundation made this report on the views of people worldwide concerning health issues. HIV, TB, Malaria, Healthcare costs and difficulties to afford them, it's all there. Also, they make some interesting comparisons and draw some curious conclusions that maybe worth to take a peep. Some back that interesting historical perspective Joshua pointed out; some show that we still have a lot to do until avoidable deaths (tragedies, in my view) could be completely stopped from happening. A huge report, I know, but if you read the first pages, it sums it all! The rest is just methodology and the actual responses people in each country gave.
Free Health care in a profit-oriented economy is a great challenge. Some countries that have experience on this - Brazil, yeah! - still have miles and miles to go. The public health system in Rio de Janeiro, for instance, has an "endemic" infra-structure problem. We lack meds, we lack exams, we even lack doctors and nurses. But is it because it's free? Is it because we have no market forces to drive it forward? No competition? Or is it corruption, bad political decisions, a passive culture that yelds too much? Etc etc etc...?
The Scandinavian countries, that have free health care systems, have a MUCH BETTER AND WORKING SYSTEM. It's not perfect, but no system is. Looking at their example, we observe that it goes beyond mere economics.
By Nathan Maton
I recently
interviewed Nathaniel Loewentheil (NL, pictured left) about the Roosevelt
Institute, a student run policy organization he founded that now has over 7,000
students on 70 campuses. I think it represents a unique kind of social
entrepreneurship, a type of which we have not heard much about in the NYU
Reynolds Program-policy entrepreneurship. The Roosevelt Institute started as a
national student-run think tank to inject young people's voices into the
national policy debate and brought it to DC, where they have earned a place at
the table on many progressive issues. I hope you enjoy the interview.
Nathan: Hi and thanks for coming. This
interview will be published on the NYU Reynolds Program in Social
Entrepreneurship's blog, which you can find at: http://wagner.nyu.edu/reynolds/.
This interview will also be personally informative for me as I want to start an
organization at some point down the road.
For
those who may not know, what is the Roosevelt Institute and why is it
important?
NL:
The
Roosevelt Institute campus network is a national student policy organization.
Our mission is to engage progressives in a unique form of progressive activism
that empowers students as leaders and promotes their ideas for change.
Traditional forms of activism have focused on traditional forms of
participation, petitions, marching, etc. -- basically civil unrest in various
forms. Yet none of these forms were based on policy, they didn't ask young
people for their ideas. Young people were merely instrumental in the process;
you just needed bodies in your campaign so you hired young students.
We believe that young people have a lot more to offer. We founded this
organization with the concept that young people could use policy to initiate
change and to train the brightest progressive policy students to be future
leaders.
Nathan: What gave you and the founding members
of
NL:
The idea was to create a forum for ideas from students on campus, but it took a
really long time to develop and went through many forms. The original idea was
a magazine for policy development because at Yale there was no undergraduate
public policy magazine, and the other organizations at Yale were about local
politics. Then during the 2004 campaign and during the election season there
was this new idea that we developed because the national policy debate was
pathetic. It lacked big ideas. So the way we thought about it was that with
young people disengaged and the national policy debate being pathetic, someone
needed to engage young people in a deeper way.
Nathan: How did you create an organization out
of this feeling of a lack of big ideas in policy debates?
NL:
Well, Yale and Stanford had a coincidental connection after the 2004 campaign
through friends, so they quickly decided to join forces and formed two
Nathan: These ten groups were policy magazine
writing clubs?
NL:
The idea was to influence the national policy debate through our ideas. That
being said, they weren't chapters, it was just two or three students who wanted
to get involved and change politics. They weren't just writing publications; we
had many debates internally about what our vision and goals were. I've recently
been reflecting on these goals because we're in the process of writing the
history of our organization, so this question is fresh in my mind. I've even
changed some of my beliefs since
Nathan: Wouldn't you consider a scholar's work
being recognized in the national view as a shift in the debate, even if not a
fundamental shift?
NL:
Yes and no.
Just to let you know, this analysis is just my view and others in the
organization might disagree. My beliefs were always tied to the organizational
development idea that we were going to help students develop their political
policy ideals and move them into the progressive movement. So my conclusion is
also a part of my belief about what
Nathan: How could you have focused more on the
leadership development?
NL:
We
considered programs that would have focused more of the leadership in developing
a senior fellows program, to give them intensive media training and Op-Ed
placement instead of the academy, our summer internship program.
Nathan: How did you and the other leadership in
NL:
These were
just big ideas, we didn't have any structure. Then as we got more students
involved from different campuses we came together to form a steering committee.
We also had started an office in
Nathan: When you started did you have immediate
success, or did you have major challenges?
NL:
The initial
success was our rapid growth and movement. We also did have some good policy
leaders in the beginning. Our first big step was to publish a journal,
but I can realistically say, in retrospect, it was completely useless. We were
basically publishing senior theses in a journal, which was fine and a great
step along the path but over time we learned lessons about it. We learned that
no policy leaders wanted to read our long papers on subjects, so now we publish
2-page briefing memos that get a lot more attention. But as I said before,
ideas take a long time to develop. And we had no idea what we were doing.
I would consider our initial publication
a success in that we developed something. It might not have been useful, but we
could all say we had published a national policy journal, and that was what
gave our members a feeling of agency.
Nathan: So how did the organization develop
after this initial success? What were your first struggles?
NL:
I think our
first problem was leadership battles, a problem many young organizations have
to face. We got through it by having enough culture to bond together and
getting enough money to survive during the internal struggles. Those two
elements were absolutely essential, particularly the funding because it gave us
legitimacy and a fulltime staff. Also, once we got that money, it enabled us to
see our legitimacy and persevere through some serious differences in opinion.
Part of what made us able to fundraise is
that we all had, relative to an average American, excellent personal
connections. We had good access to foundations and let's face it, going to Yale
or Stanford often means that you have access to prominent individuals, both
through families and school. So we definitely had a huge head start.
Nate: Talk to me a bit about how your organization
decided upon its leadership and how you ended up at the helm?
NL:
Well, first
Quinn Wilhelmi, one of the founders, dropped out of Stanford to run
Nathan: And how was the transition for
you? Did you have any challenges that needed to be overcome?
NL:
Well for a
while Kai was the only full-time staff member. By the time I took the helm we
had 3 full time staff and all of these interns that were working part time. It
was just really crazy. We had about 30 interns who were working at different
capacities and organizing our coordinated efforts, like our national yearly
Roosevelt conference in
My focus has been on institutionalizing
Nathan: Wow. That's a large intern to paid
staff ratio. How have interns helped
NL:
We have
always had a large number of summer interns. In 2007, for example, we had about
15 (some of whom worked part time). In 2008, we started an official internship
program, called the
Nathan: Is there anything else that I missed in
this transition that you think is important?
NL:
The only
thing I would like to say is that figuring out how the national office relates
to the chapters was tricky. Was our job to support the chapters or cherry pick
the best scholars or influence debate?
Nathan: Where is that discussion now?
NL:
I think that we've agreed that our key job is to support the chapter network
and have programs that provide incentives for students to join. That's aligned
with our values of strengthening young leaders.
In terms of services, we coordinate the national conferences, we support the
website, and national provides a sense of being a part of something bigger. In
terms of the voice in DC, there is a youth progressive movement, so when Jared
Bernstein asks about youth movements we're at the table. When Van Jones asked
about young people's interest in green jobs, we were invited to the table.
Nathan: Having that much respect so quickly is
impressive. I know you have over 7,000 students and 70 campus chapters now.
That's an incredible concentration of know-how and insight. What was the
process through which
NL:
Over time
you build relationships with key people and you keep telling people about
yourself constantly -- you make a name for yourself. Not that I thought about
it this way, but you identify thought leaders, and you show them your work. We
have excellent work products and you hand them out to people and you seem
legitimate. You are then able to join movements and coalitions and help them
out. For example, I helped
Nathan: And who were your major allies
throughout your organization's growth?
NL:
I interned for the Center for American Progress when I was in college and John
Podesta joined our board. So there were key progressive thought leaders on our
board and that was encouraging. Most people are willing to join advisory boards
if you tell them that it doesn't require any work for them. We didn't have very
many concrete partnerships for the first few years. We worked with a few other
organizations, and the Roosevelt Institute. We can't do work with every
organization, but just knowing them and maintaining friendly relations with
them has helped immensely.
Nathan: I'm getting a good sense of how your
organization transitioned to DC, but I know there's one more development we
still need to discuss. The Roosevelt Institute is now part of the
Franklin and Eleanor Roosevelt Institution (FERI). Can you tell me how that
merger started and how it has progressed?
NL:
In 2008 we
merged with the Franklin & Eleanor Roosevelt Institute (FERI), a large
family foundation. Well, the merger documents were signed in July 2007. The
actual merger took upwards of 8 months, though, because of the legal processing
needed in the state of
Nathan: Can you explain a bit more about why
they wanted to acquire you?
NL:
The Franklin
and Eleanor Roosevelt Institute board had decided somewhere around 2003 or 2004
that they wanted to pursue a "youth strategy" to better inform new
generations about the legacy of the Roosevelt's and to engage young people.
Shortly after, the Roosevelt Institution got connected to Anna Eleanor
Roosevelt (FDR's granddaughter and the Chair of the Board). She connected our
staff to Chris, then president of FERI, who saw the Roosevelt Institution as a
perfect way to pursue their youth strategy. They began supporting the
organization. In terms of the desire for the actual merger, as opposed to just
partnership and friendly relations, I guess they wanted to further support our
efforts and strengthen the connection of the organization to the
Nathan: How did you balance the relationship,
being a part of the Roosevelt Institute (FERI)?
NL:
There's sort of a macro transition that's happening. We're a subsidiary
cooperation that is independently operated, so it was a subsidiary operation.
At first no one messed with our work but then over the last 6 months FERI
transitioned to a new president, Andrew Rich, and he is trying to integrate the
institute in a new way. For instance, we're going to change our name to the
Roosevelt Campus Network. Then we hired Hilary Doe, our new Executive Director;
in that decision I had input but he had the final say.
A big part of Hilary's job is trying to complete this merger. Basically, both
the spirit and the legal documents of the merger vacillated between a merger
that created a single, integrated organization and one that created a
subsidiary corporation (Roosevelt Institution) fully "owned" by FERI.
I operated under the latter model. The new president of FERI wanted to fully
integrate the two organizations. I complicated this because it was not my
understanding of the merger, and because I therefore operated as if I was the
Executive Director of my own organization and a peer of the president. The
efforts to integrate the organizations will (and are) proceeding more quickly
with Hilary. Not because she doesn't enjoy autonomy, but because she takes over
from me with a different understanding of the relationships between the
organizations (or, rather, seeing it as one organization). She is also a much
more process oriented person, and will be able to take the logistical steps
needed for integration, like meshing contact management, communications and
development efforts.
Nathan: Are you happy about that transfer?
NL:
There is a tension between autonomy and sustainability. I think you see this
with startups. People start a tech firm and they're making good money; in that
kind of environment, they've made a lot of money and once they sell they can
move on. For us, if we didn't integrate we'd have to lay off people because our
fundraising fell off during the recession. I'm not even sure we would have made
it, so it is non-trivial. Would I do it the same way again? I'm not sure.
Nathan: This mention of fundraising reminds me
of a question I had wanted to ask earlier, but didn't so as not to interrupt
the flow of discussion. Can you explain to me how you managed to raise funds
for the organization?
NL:
In the summer and fall of 2004 we hosted some house party fundraisers. We also had
a few small donors, our three earliest grants were from the Bauman Foundation,
the Panta Rhea, and Rappaport Family Foundation, also known as Skyline Public
Works.
Nathan: Why did each of those foundations buy
into your vision?
NL:
Well I think Mrs. Bauman was really taken with us as very ambitious, very
idealistic young people. I think there is a sense from a lot of baby boomers
that they messed up and need to fix it, so they need to invest in the future.
They were just inspired. Panta Rhea doesn't have a mission, just a few things
they fund. The Rappaport has a mission to help young people get organizations
off the ground. We got $25,000 from Bauman, $30,000 from Panta Rhea and
$125,000 over 4 years from Skyline.
Nathan: Was each of those fundraising
experiences similar, or different?
NL:
With
fundraising the most important piece is building a relationship. For instance,
I went in and talked to Patricia Bauman, an old lady, and she was just inspired
with our ambitions and idealistic goals. So she said, "all right, you can
have $25,000." For Skyline, we did have to put together a large
proposal. We had to write our plan for the future, but I also think foundations
recognize that for young people a plan for the future is something that's
useful but always changes. You always deviate from your plan. But I think that
small family foundations are a good place to start because they have less
formal rules in place.
Also, people don't want to hear that
we're going to have only 2 chapters, they want to be inspired. We had a big
vision, we said that we are the leaders of the next generation. We even had
this whole motif about how we don't have any Nobel Prize winners but we have
future Nobel Prize winners. Another big thing we talked about is that we are
both making change now and preparing for the future. We are both doing
important policy work that needs to be done, and also building skills that help
us mature.
Nathan: It is surprising to me that these
funders bought into your idealism and ambitious goals.
Nate:
That's true, that is basically what we sold. We sold hope for the future.
Nathan: Did the
NL:
Nathan: It's fascinating that you raised your
initial funds based on idealistic goals, and that you merged with a large
family foundation. As we approach the end of this interview I'd love to hear
what your dream for what the Roosevelt Institute would be in 5 years?
NL:
Well I think
that Hilary has really helped come up with a genius idea, of doing policy at
the local level because that's where students can get engaged and have more
impact. So pushing our students to engage in that is important.
We are the only multi-issue, progressive youth-focused organization in the
country. We're attracting the most successful students in the country and we're
going to have an incredibly robust alumni network. Right now, 5 of the 150
White House interns are
Nathan: That is a quite powerful vision. I'd
like to get a bit more info on your vision for your life personally. I know
you're stepping down from your leadership role. What's next for you?
NL:
The reason I believe really deeply in
I am going for three main reasons. First,
I wanted to move overseas because I believe that having a truly broad
perspective is critical to being successful in politics and social movements,
particularly in our increasingly global age, and it's impossible to get that
broad perspective if you only live in one culture. Second, I wanted to move
somewhere where I could learn Spanish, because I think it's silly not to know a
language spoken by 15% or so of our country, especially if you're going into
politics or public service. So, that's why I wanted somewhere in
Nathan: In Reynolds we like to dissect and plan
out our vision of change, how would you describe yours?
NL:
Why I see policy as important is that students have to be engaged, and that inspires
a different kind of young person. There are hard-core political activists that
just want to work on campaigns; those people don't have big ideas in general,
and people who have big ideas are usually not as interested in politics. Policy
can be key in getting the people with big ideas interested in politics, which
in turn enriches the debate.
Nathan: Couldn't that backfire? Couldn't
those leaders who get engaged become jaded and disillusioned by political
corruption and the political process in general?
NL:
I don't
think so because people do listen to our ideas. Having young people writing
policy is a deeply powerful idea, but in a way you're right, people espouse the
goal of empowerment all the time--and it can be bullshit. For us though, it is
not. If you come to
Nathan: Is there anything else you'd like to
add?
NL:
Let me rephrase my vision for why
Nathan: Thank you so much for taking time out
to talk to me, and for all of your important work and insights.
If
there are any questions or comments for Nate or me, please feel free to email
them to me at nate.maton@gmail.com.
by Jane Lowicki-Zucca, 2007 Reynolds Fellow
After reading Tracy Kidder's Mountains Beyond Mountains and sections of Paul Farmer's Pathologies of Power this semester, it was a privilege to hear Dr. Farmer speak in person at the NYU Medical School on April 30, 2009. He was the final speaker of the NYU Reynolds Program in Social Entrepreneurship 2008-2009 Speaker Series. In addition to his general affability and wit, several things he said have stayed with me as particularly meaningful.
He recapped comments he made at last year's Reynolds Speaker Series event, outlining three paradigms for involvement in international development work, or work with and for the world's poor more generally: rights-based; public health needs; and economic development. He called these paradigms complementary, noting their promise and limitations for prompting and informing appropriate, equitable and entrepreneurial action for social change. He repeated that there are no silver bullets, and stated that, "There is nothing to save us from hard work."
I took this to mean that whatever path you follow, recognize that it is not the only one that matters or that will provide answers, and that it will always involve an enormous effort, which will require new learning along the way.
He also noted that coordination is the biggest challenge to entrepreneurial approaches to social change. He quoted a Haitian proverb, "The rocks in the water do not know the pain of the rocks in the sun" and said that there are many important entrepreneurial projects being undertaken by do-gooders that are poorly coordinated. An important entrepreneurial activity then involves figuring out how to coordinate this work so that it adds up to more than the sum of its parts. He explained that the ongoing, devastating effects of recent hurricanes in Haiti are not simply the result of natural disaster, but result from a combined environmental, social and political disaster, requiring a much more coordinated approach to prevention and response.
Dr. Farmer further argued that entrepreneurial activity requires government, that is, public action to establish a basic "safety net" for people around the world. He called for a recommitment to, and investment in public health as an essential objective of, and basis for social entrepreneurship and social change. Dr. Farmer thus reminds us that important social innovation need not involve new ideas, but simply implementing them or implementing existing ideas in new ways.
]]>A reflection on Greg Mortenson, Three Cups of Tea, and CAI.
With a meek, modest, humble nature, Greg Mortenson radiates with a passion for education that bubbles just below the surface. Perhaps it's this mild and humble manner that allows Mortenson to so gently observe and respect the communities with which he has worked.
Mortenson's Central Asia Institute has the unique posture of working with communities to build ideal schools where much of the educational philosophy can be imagined, rather than fitted within an existing bureaucratic structure. While Mortenson could have taken any approach to education, CAI appears to have done the opposite of what is happening in the U.S. As hyper-standardization and rigid structure appear to be at the forefront of "education reform" in the States, Mortenson's organization builds community-owned schools in which communities have actual decision-making power, where spending is transparent. There is a contract with communities in which they decide how the schools will be governed.
Mortenson knows about the importance of listening. Asking: What are your community's priorities? Acknowledging the lived expertise of community members. While we privilege certain types of education and expression--for example written expression--these don't define education, knowledge, or intelligence. The ability to "read the world" can be just as powerful. Community members are experts in their lived experiences and can contribute to prioritizing and planning.
Educational theorist Paulo Freire pushes towards a theory of "dialogical action" when working with communities. He warns against falling prey to "cultural invasion" in which development workers and professionals come to solve all problems and develop solutions on their own. In Pedagogy of the Oppressed, he argues that often times, "professional" or "educated" individuals "do not listen to the people, but instead plan to teach them how to 'cast off the laziness which creates underdevelopment.' To these professionals, it seems absurd to consider the necessity of respecting the 'view of the world' held by the people." In order to be with communities rather than over or inside, we must recognize the importance of dialogue (sharing and listening) and appreciating the expertise of all participants in the process.
Mortenson made it clear that he believes communities are capability of running schools (tell this to the NYC Department of Ed!)
CAI schools are formed with community input that includes a focus on storytelling, culture, and languages. Storytelling can be a major stronghold within a community--in sharing and shaping history. In Local Acts, Jan Cohen Cruz, an Associate Professor at NYU's Tisch School of the Arts and community-based artist, comments, "storytelling as a traditional form of education passes on values, practices, experience, and knowledge that affirm the collective identity of the group." Education and schooling have the potential to distance students and participants from their communities or allow them to form connections with the community, explore the community's history, and recognize the beauty and struggle that lies within. Often, schooling drives students to leave the community if we place a negative focus on the community. The only desirable possibility is to escape. It's important to recognize education's potential to build up communities and preserve and share their important histories.
Mortenson describes education as an act of engagement and experience. He references the need to smell, taste, touch, and feel. Theater of the Oppressed author, practitioner and theorist Augusto Boal translated Freire's popular education theories into participatory and theatrical games and exercises. Through participatory techniques, Boal challenges us to truly listen to what we hear, feel what we touch, and see what we are looking at. With the development of these senses, we can pursue Freire's concept of literacy, not only learning to read words, but to read the world through sensory experience and emotion. And finally, by reading and recognizing the world, we are called to challenge, transform and re-name it.
When we hear Greg Mortenson's story, his quest to build schools to promote peace, we are touched. Why can't education be like this in the States? Do we think we are too advanced for an education that promotes community and peace? How can we re-imagine education?
As something of a amateur development practitioner myself (I have yet to be paid in this capacity) with experience developing potable water projects in developing countries, I can say from experience that Thum hit many of the right notes in his description of experiences in the field, working on developing water projects as well as the approach Ethos takes toward development aid. Buzz words/concepts noted: pre-screening NGOs, working with small NGOs and then building up to larger aid organizations like UNICEF and WaterAid. Giving Water, his non-profit, directing charitable giving to Ethos funded projects or organizations. Concern for effective use of money, human development index compared to cost and need, decentralization and the involvement of local government to help ensure project sustainability.
The Q&A session was particularly interesting and very engaging; Peter actually stopped during one point to offer a gift of an Ethos brand canteen/bottle to an audience member concerned about the inherent waste associated with the bottled water industry. This touched on the running debate on whether or not bottled water is especially wasteful considering the abundance of cheap or free water in the
Reynolds Scholars and Fellows had the extra benefit of a private dinner and conversation with Thum after the event. The topics of conversation mostly centered on the question of social entrepreneurship. Thum provided additional insight on his struggles getting his venture started, the rejections he went through, how he was able to sustain himself for so long while working toward the success of Ethos. It was a lesson of persistence while pursuing your dream. Thum was always comfortable, at ease, relaxed in his chair, fielding our questions and dispensing advice. One highlight was his impromptu universe of the social venture, stuck between competing poles of non profits and for profits horizontally, activists and consumers vertically, and after some feedback, a greater circle around the subject representing society/government/media... reminding us with a smile, "hey, I just made this up." His advice was mostly pragmatic; when asked about Yunnis's concept of "social business," he started off critical, saying the investor inherently seeks financial return out of necessity, up to a point, where he/she is comfortable. Then, as conversation developed, conceded that doing things for the social good sometimes offsets those needs, in the end almost implying, sure yeah, if someone makes a social business that works, good for them, that's not my thing.
In the end, that largely relates to what I took away from the conversations and presentation. Peter Thum was mainly sharing his experience in the small space between for profit and non-profit, between activists and consumers. Marketing a product that does well while performing well, that takes on a consumer's need to feel a little connected to the world around us, though their donation or their being informed on issues larger than themselves. It's an approach Peter Thum discovered for himself and it's my guess that if he can continue to work in that space he intends to.
-Matt Sisul, Reynolds Fellow '08.
]]>"Food is the field in
which we daily explore our harming of the world." - Gary Snyder, poet; as quoted by Woody Tasch
Two Wednesdays ago, Woody
Tasch - an experienced VC and financier - spoke in New York on the concept of
"Slow Money", and the connections between the current financial collapse and the
way we eat.
Woody is the chairman and
founder of Investor's Circle, a Boston-based network of socially responsible
investors. The
Circle recently launched the Slow Money Fund, which aims to invest in local and
sustainable food systems. I was pleased
to play a small part in helping organize and promote the event, which was put
on by Pure Projects, a social enterprise incubator. (I also met with the two lead managers of the fund up in Boston, yesterday, to learn more about their strategy.)
I discovered
that Woody Tasch is a true rabble rouser and activist-intellectual-financier,
and I found some of his ideas to be truly profound. Most stirring was his ability to articulate
an underlying systems-based failure of consciousness that has simultaneously
created crises in both our financial markets, and our food economy. This is summarized is the fund's motto:
"Bringing money back down to earth".
The idea is
that every security, and every derivative, is fundamentally connected to the
natural world. However, the astronomical
acceleration of degrees of derivation, leverage, and turnover in these assets
has dangerously removed us from the true source of value and from the
relationships of good business. The
result is a degradation that results not in only global environmental meltdown,
but in such terrible ironies as starving farmers, the obese poor, and tasteless
toxic food. The ultimate potential
threat is the observation that the "collapse of every major civilization can
arguably be linked to a decline in soil fertility".
Woody argues
that this problem is not fundamentally one of technology, but of finance. Despite the recent growth in food
consciousness, CSA's, organics, etc., fantastically immense private investment
and government monies continue to flow to industrial agriculture. The aggregate size of investment, tax
revenues, and philanthropy that currently flows to sustainable agriculture is
negligable enough to be considered zero. Financiers therefore have a crucial role to
play. Thus, the creation of Slow Money,
and the categorization of a new asset class: SFE's - small food enterprises.
Several great
direct and indirect quotations from Woody's talk:
"From the dawn of human history until 1900,
the world economy grew to $600 billion in global output. Today, the world economy grows by this amount
every two years."
"In 2006, the measured
economic output of the entire world was about 47 trillion. The total domestic and international market
capitalization of the stock market was $51 trillion. . . The amount of derivatives
outstanding, was, $473 trillion. . . Planet Finance is beginning to dwarf
Planet Earth." - Nyle Ferguson
(world-famous economist and historian), The Ascent of Money
"The collapse we're going through right now is
just the most extreme manifestation of a system that is designed to cut the
relationships involved in industry and substitute them with transactions."
Below is the video from
Woody's talk. It is extensive. Yet I highly recommend you at least drag the
cursor to 18:40min and watch Woody read two fabulous quotes from his new book,
Slow Money: Investing as if Food, Farms, and Fertility Mattered. This five-minute segment builds to a
passionate and inspiring crescendo on food, and finance.
- by Joshua Levin
adapted from post on Goodeater.org
"Food is the field in
which we daily explore our harming of the world." - Gary Snyder, poet; as quoted by Woody Tasch
Two Wednesdays ago, Woody
Tasch - an experienced VC and financier - spoke in New York on the concept of
"Slow Money", and the connections between the current financial collapse and the
way we eat.
Woody is the chairman and
founder of Investor's Circle, a Boston-based network of socially responsible
investors. The
Circle recently launched the Slow Money Fund, which aims to invest in local and
sustainable food systems. I was pleased
to play a small part in helping organize and promote the event, which was put
on by Pure Projects, a social enterprise incubator. (I also met with the two lead managers of the fund up in Boston, yesterday, to learn more about their strategy.)
I discovered
that Woody Tasch is a true rabble rouser and activist-intellectual-financier,
and I found some of his ideas to be truly profound. Most stirring was his ability to articulate
an underlying systems-based failure of consciousness that has simultaneously
created crises in both our financial markets, and our food economy. This is summarized is the fund's motto:
"Bringing money back down to earth".
The idea is
that every security, and every derivative, is fundamentally connected to the
natural world. However, the astronomical
acceleration of degrees of derivation, leverage, and turnover in these assets
has dangerously removed us from the true source of value and from the
relationships of good business. The
result is a degradation that results not in only global environmental meltdown,
but in such terrible ironies as starving farmers, the obese poor, and tasteless
toxic food. The ultimate potential
threat is the observation that the "collapse of every major civilization can
arguably be linked to a decline in soil fertility".
Woody argues
that this problem is not fundamentally one of technology, but of finance. Despite the recent growth in food
consciousness, CSA's, organics, etc., fantastically immense private investment
and government monies continue to flow to industrial agriculture. The aggregate size of investment, tax
revenues, and philanthropy that currently flows to sustainable agriculture is
negligable enough to be considered zero. Financiers therefore have a crucial role to
play. Thus, the creation of Slow Money,
and the categorization of a new asset class: SFE's - small food enterprises.
Several great
direct and indirect quotations from Woody's talk:
"From the dawn of human history until 1900,
the world economy grew to $600 billion in global output. Today, the world economy grows by this amount
every two years."
"In 2006, the measured
economic output of the entire world was about 47 trillion. The total domestic and international market
capitalization of the stock market was $51 trillion. . . The amount of derivatives
outstanding, was, $473 trillion. . . Planet Finance is beginning to dwarf
Planet Earth." - Nyle Ferguson
(world-famous economist and historian), The Ascent of Money
"The collapse we're going through right now is
just the most extreme manifestation of a system that is designed to cut the
relationships involved in industry and substitute them with transactions."
Below is the video from
Woody's talk. It is extensive. Yet I highly recommend you at least drag the
cursor to 18:40min and watch Woody read two fabulous quotes from his new book,
Slow Money: Investing as if Food, Farms, and Fertility Mattered. This five-minute segment builds to a
passionate and inspiring crescendo on food, and finance.